A personal plea from me to you to write your own comments. On the genAI plague of LinkedIn, Meta ads, and Medium, and the human warmth of the IndieWeb. From deviantART's old comment culture to Seneca's letters and the Vindolanda tablets, through Nietzsche's Apollonian/Dionysian divide, the Renaissance of Real in A/W 2026/27 fashion, and Charli XCX's Brat. A call to write the messy, human, from-the-heart comment only you can write.

From Drudge to Salam Pax to Darnella Frazier and Zhang Zhan. The world needs citizen journalists. There has been a hollowing of Postmedia's local press, the radicalization pipelines mainstream coverage fails to trace, Andrew Callaghan's compromised platform, and what I owe under the SPJ Code of Ethics as an independent writer with a blog.

After publishing my piece on Frances Widdowson this morning, she reached out to comment. What followed was an hour of argument, bad faith, and one remarkable final message.

Ex-Mount Royal University professor and author of 'Grave Error: How the Media Misled Us (and the Truth About Residential Schools)' believes she is persecuted by grieving Indigenous communities and woke leftist academic institutions. She has raised over $50,000 for her cause.

Why does reactionary, conservative art in modernity fail? A look at God's Not Dead, the Daily Wire's $100 million entertainment collapse, and how resentment produces derivative, hollow work that cannot generate any cultural magnetism.

Content Warning This post contains discussions of: Religious trauma and deconstruction Child death and terminal illness (hospice setting) Suicide (brief mention of stepsister) Existential suffering and theological questions about evil Mental health struggles and suicidal ...

My testimony, from Dawkins on an iPod Shuffle down a back alley, through Buddhist libraries and a children's hospice, to Matthew's Gospel in a break room chair, My case for tragic theism: a God who creates, risks, makes mistakes, grieves them, and does not stop.

My daily writing is a practice of releasing messages in bottles and folding paper cranes—from Montaigne in his tower and Johnson writing in poverty, to Sadako Sasaki folding 1,450 cranes in a hospital ward. What the essayists, drift bottles, and Senbazuru share, and why the attempt itself is the whole math.

A follow-up looking at the real, systemic intervention for the Long COVID mass-disabiling event: Clean air. MERV 13 filters, the Corsi-Rosenthal Box, and the Zadroga Act we still have to write to climb the bureaucratic wall of disability denial, and what those of us with capacity owe to those who are too sick to fight for themselves.

A history of the word 'meme'—from Richard Dawkins coining it in *The Selfish Gene* in 1976 to Advice Dog and the death of shared internet monoculture—and what happens when you take memetics seriously as a theory of culture. Metal Gear Rising's Monsoon delivers the most honest account of how memes shape who we become. The lyric essay resists this process by design.

A defence of digital stewardship, IndieWeb principles, Blackfoot models of collective flourishing, and what it means to plant seeds in a garden you'll never see. From Garrett Hardin's infamous 1968 essay to Elinor Ostrom's Nobel Prize-winning refutation, the tragedy of the commons was never inevitable. It was always a choice.

A fifteen-hour road trip across Saskatchewan with my brother, watching the prairie unfold through grain elevators and abandoned towns. The quiet weight of prairie masculinity, the failure of academic knowledge to translate into brotherly wisdom, and the architecture of goodwill found in midnight motels.

I snuck off school grounds to write in a back alley, shoplifting Ginsberg and Neruda from Chapters, and I'm alive and writing today because of that. Recent neuroscience confirms poetry activates the brain's dopaminergic reward system, treats anhedonia, and is—more than metaphor—medicine.

My annual birthday essay on turning thirty: examining the cross-cultural agreement—from Confucius to the Hebrew Bible to Zoroaster—that thirty is when formation ends and function begins. My dark year of depression which turned out to be preparation rather than delay, and on writing 200,000 words since, which turned out to be the same thing.

A eulogy for two kinds of loss: those who die and those who become simply elsewhere. Filtered through Didion, Barthes, C.S. Lewis, and Pema Chödrön. On ambiguous grief, the names written down so they don't disappear, and the sixteen-year-old who already knew that love stems out from verbs.

On the poets who found different terrors inside the phrase 'earn my keep'—Jeong Ho-Seung, Brecht, Heather McHugh, Kim Hyesoon—and the theological dispute over whether grace can be deserved, turning thirty in borrowed time, and the nuthatches outside who do not know the feeder was set out for them.

A review of Jake Beka's sophomore poetry chapbook SINKHOLE—eleven poems across four continents and three generations, tracing patrilineal damage as a force that reshapes geography, contaminates water tables, and follows you across borders. A chapbook with genuine cosmological ambition that succeeds everywhere it refuses comfort.

On the subscription economy, Walter Benjamin's aura, Pokémon scalpers, the rot of physical media, and the person at the photocopier making what the streaming model cannot touch.

We have the first human photograph of Earth from space in 54 years, and I can't help but meditate on what it means to be human on a fragile planet in 2026.

Born on April 13th, 26 years after Apollo 13's failure, I explore my personal connection to the Moon as Artemis II astronauts journey toward Her. The Moon has scientific importance, cultural naming traditions, religious significance across civilizations, linguistic ties to lunacy and menstruation, and is the first poem. The Moon unites humanity across time and space as we return to Her once again.

A few minutes before I begin writing this, I woke up into an anxiety attack. There are a lot of issues I could be writing about, the world is fraught with uncertain violence. This is a story about me, and also a story about North Darfur and Kansas and Haiti and India. I ask this: whose suffering gets reported? Whose death counts behind glass?

A quarter of the entire Internet uses Cloudflare. This is an existential threat to the Internet's ideals. I realized I need DDoS protection, but I could not use Cloudflare in good conscience. And so, I'm beyond excited to announce that I'm now using Deflect.ca for my website.

A review of the prank I pulled yesterday, in addition to serious discourse about being silly, including thoughts on the role and importance of satire and literacy. I also share a detailed technical breakdown of the scripts that I added to the prank as well.

After MONTHS of hard, gruelling work being completely independent on my personal site, I've been lucky enough to find healthy, sustainable partnerships with several incredible companies. Today, I'm sharing some significant changes to how brennan.day operates—and what that means for you, my readers.

Exploring constitutive moral luck through Nagel and Williams alongside Nietzsche's Übermensch and amor fati, I reflect on the recursive gratitude I feel for who I constitutively am—and argue that blogging is a philosophical practice of self-overcoming: a daily, recursive Yes to existence.

Looksmaxxing. Redpilled. Sigma. Mogging. Cope. Seethe. Malding. Goyslop. Gooning. Memes from image boards became cultural foundation for Generation Alpha. How rich, powerful men have coordinated a harmful online culture for nearly twenty years.

My personal exploration of schizoid personality disorder and neurodivergence. From King Crimson's prophetic song to global youth withdrawal phenomena, I examine what it means to live with a rich interior life and limited social needs, challenging pathologizing frameworks and questioning whether 'poor outcomes' are about the condition or the metrics.

Grammar/Glamour/Grimoire. 言霊 & heka. Spelling & spellcasting. The Word. Writing is generative, not descriptive. Cultures across millennia have understood that words conjure reality. Writing conjures, symbols activate the brain, serving as telepathy across distance and time.

There's tension between creative authenticity and professional presentation in the IndieWeb space. What does it mean to be taken seriously as a writer while maintaining personal joy and rejecting the aesthetic standards of capital?

How do our brains physically process stories? The neurology of narrative transportation, brain synchrony between storytellers and listeners, biocultural theory, and Indigenous storytelling traditions that collapse Western narrative structures.